Galasiërs 2

Status van die hoofstuk: konsep

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1Daarna, na veertien jaar, het ek weer opgegaan na Jerusalem saam met Barnabas, en ek het ook Titus saamgeneem.Ἔπειτα διὰ δεκατεσσάρων ἐτῶν πάλιν ἀνέβην εἰς Ἱεροσόλυμα μετὰ Βαρναβᾶ συμπαραλαβὼν καὶ Τίτον·Fourteen years later I went up again to Jerusalem, accompanied by Barnabas. I took Titus along also. 2en ek het opgegaan volgens 'n openbaring, en ek het aan hulle die evangelie voorgelê wat ek onder die nasies verkondig, maar afsonderlik aan dié wat in aansien is, dat ek nie miskien tevergeefs hardloop of gehardloop het nie.ἀνέβην δὲ κατὰ ἀποκάλυψιν· καὶ ἀνεθέμην αὐτοῖς τὸ εὐαγγέλιον ὃ κηρύσσω ἐν τοῖς ἔθνεσιν, κατʼ ἰδίαν δὲ τοῖς δοκοῦσιν, μή πως εἰς κενὸν τρέχω ἢ ἔδραμον.I went in response to a revelation and set before them the gospel that I preach among the Gentiles. But I spoke privately to those recognized as leaders, for fear that I was running or had already run in vain. 3Maar selfs Titus wat saam met my was, hoewel hy 'n Griek is, is nie gedwing om besny te word nie;ἀλλʼ οὐδὲ Τίτος ὁ σὺν ἐμοί, Ἕλλην ὤν, ἠναγκάσθη περιτμηθῆναι·Yet not even Titus, who was with me, was compelled to be circumcised, even though he was a Greek. 4maar vanweë die ingesmokkelde valse broers, wat ingesluip het om ons vryheid wat ons in Christus Jesus het, te bespied, sodat hulle ons tot slawe kon maak —διὰ δὲ τοὺς παρεισάκτους ψευδαδέλφους, οἵτινες παρεισῆλθον κατασκοπῆσαι τὴν ἐλευθερίαν ἡμῶν ἣν ἔχομεν ἐν Χριστῷ Ἰησοῦ, ἵνα ἡμᾶς ⸀καταδουλώσουσιν—This issue arose because some false brothers had come in under false pretenses to spy on our freedom in Christ Jesus, in order to enslave us. 5aan wie ons selfs nie vir 'n uur in onderwerping toegegee het nie, sodat die waarheid van die evangelie by julle sou bly.οἷς οὐδὲ πρὸς ὥραν εἴξαμεν τῇ ὑποταγῇ, ἵνα ἡ ἀλήθεια τοῦ εὐαγγελίου διαμείνῃ πρὸς ὑμᾶς.We did not give in to them for a moment, so that the truth of the gospel would remain with you. 6Maar van die wat as iets beskou word—wat hulle ook al was, maak vir my geen verskil nie; God neem nie die gesig van ’n mens aan nie—want vir my het die gesaghebbendes niks bygevoeg nie,

Letterlik: God neem nie die gesig van ’n mens aan nie, dit wil sê, Hy sien nie na die persoon om nie.

ἀπὸ δὲ τῶν δοκούντων εἶναί τι— ὁποῖοί ποτε ἦσαν οὐδέν μοι διαφέρει· πρόσωπον ⸀θεὸς ἀνθρώπου οὐ λαμβάνει— ἐμοὶ γὰρ οἱ δοκοῦντες οὐδὲν προσανέθεντο,But as for the highly esteemed—whatever they were makes no difference to me; God does not show favoritism —those leaders added nothing to me. 7maar inteendeel, toe hulle gesien het dat die evangelie van die onbesnedenheid aan my toevertrou is, soos aan Petrus dié van die besnydenis —ἀλλὰ τοὐναντίον ἰδόντες ὅτι πεπίστευμαι τὸ εὐαγγέλιον τῆς ἀκροβυστίας καθὼς Πέτρος τῆς περιτομῆς,On the contrary, they saw that I had been entrusted to preach the gospel to the uncircumcised, just as Peter had been to the circumcised. 8want Hy wat in Petrus gewerk het tot die apostelskap van die besnydenis, het ook in my gewerk tot die nasies —ὁ γὰρ ἐνεργήσας Πέτρῳ εἰς ἀποστολὴν τῆς περιτομῆς ἐνήργησεν καὶ ἐμοὶ εἰς τὰ ἔθνη,For the One who was at work in Peter’s apostleship to the circumcised was also at work in my apostleship to the Gentiles. 9en toe hulle die genade wat aan my gegee is, erken het, het Jakobus en Kefas en Johannes, wat geag word pilare te wees, aan my en Barnabas die regterhand van gemeenskap gegee, sodat ons na die nasies sou gaan, maar hulle na die besnydenis;καὶ γνόντες τὴν χάριν τὴν δοθεῖσάν μοι, Ἰάκωβος καὶ Κηφᾶς καὶ Ἰωάννης, οἱ δοκοῦντες στῦλοι εἶναι, δεξιὰς ἔδωκαν ἐμοὶ καὶ Βαρναβᾷ κοινωνίας, ἵνα ⸀ἡμεῖς εἰς τὰ ἔθνη, αὐτοὶ δὲ εἰς τὴν περιτομήν·And recognizing the grace that I had been given, James, Cephas, and John—those reputed to be pillars—gave me and Barnabas the right hand of fellowship, so that we should go to the Gentiles, and they to the circumcised. 10net dat ons aan die armes moet dink, en juis dit het ek my ook beywer om te doen.μόνον τῶν πτωχῶν ἵνα μνημονεύωμεν, ὃ καὶ ἐσπούδασα αὐτὸ τοῦτο ποιῆσαι.They only asked us to remember the poor, the very thing I was eager to do.

11Maar toe Kefas in Antiogië gekom het, het ek hom van aangesig tot aangesig weerstaan, omdat hy veroordeel was.

Sommige manuskripte lees: Toe Petrus in Antiogië gekom het.

Of: omdat hy skuldig bevind was; of: omdat hy in die fout was.

Ὅτε δὲ ἦλθεν ⸀Κηφᾶς εἰς Ἀντιόχειαν, κατὰ πρόσωπον αὐτῷ ἀντέστην, ὅτι κατεγνωσμένος ἦν·When Cephas came to Antioch, however, I opposed him to his face, because he stood condemned. 12Want voordat sekere mense van Jakobus af gekom het, het hy saam met die nasies geëet; maar toe hulle gekom het, het hy hom onttrek en afgesonder, uit vrees vir dié uit die besnydenis.πρὸ τοῦ γὰρ ἐλθεῖν τινας ἀπὸ Ἰακώβου μετὰ τῶν ἐθνῶν συνήσθιεν· ὅτε δὲ ⸀ἦλθον, ὑπέστελλεν καὶ ἀφώριζεν ἑαυτόν, φοβούμενος τοὺς ἐκ περιτομῆς.For before certain men came from James, he used to eat with the Gentiles. But when they arrived, he began to draw back and separate himself, for fear of those in the circumcision group. 13En die ander Jode het ook saam met hom gehuigel, sodat selfs Barnabas deur hulle huigelary meegesleep is.καὶ συνυπεκρίθησαν αὐτῷ ⸀καὶ οἱ λοιποὶ Ἰουδαῖοι, ὥστε καὶ Βαρναβᾶς συναπήχθη αὐτῶν τῇ ὑποκρίσει.The other Jews joined him in his hypocrisy, so that by their hypocrisy even Barnabas was led astray. 14Maar toe ek sien dat hulle nie reguit loop volgens die waarheid van die evangelie nie, het ek voor almal aan Kefas gesê: “As jy, wat 'n Jood is, soos die heidene en nie soos die Jode lewe nie, hoe dwing jy die heidene om soos Jode te lewe?”

Sommige manuskripte lees: Petrus.

ἀλλʼ ὅτε εἶδον ὅτι οὐκ ὀρθοποδοῦσιν πρὸς τὴν ἀλήθειαν τοῦ εὐαγγελίου, εἶπον τῷ ⸀Κηφᾷ ἔμπροσθεν πάντων· Εἰ σὺ Ἰουδαῖος ὑπάρχων ἐθνικῶς ⸂καὶ ⸀οὐκ Ἰουδαϊκῶς ζῇς⸃, ⸀πῶς τὰ ἔθνη ἀναγκάζεις Ἰουδαΐζειν;When I saw that they were not walking in line with the truth of the gospel, I said to Cephas in front of them all, “If you, who are a Jew, live like a Gentile and not like a Jew, how can you compel the Gentiles to live like Jews?”

15Ons is van nature Jode en nie sondaars uit die heidene nie,Ἡμεῖς φύσει Ἰουδαῖοι καὶ οὐκ ἐξ ἐθνῶν ἁμαρτωλοί,We who are Jews by birth and not Gentile “sinners” 16maar omdat ons weet dat 'n mens nie uit werke van die wet geregverdig word nie, behalwe deur geloof in Jesus Christus, het ook ons in Christus Jesus geglo, sodat ons geregverdig kan word uit geloof in Christus en nie uit werke van die wet nie, omdat uit werke van die wet geen vlees geregverdig sal word nie.

Of: deur die getrouheid van Jesus Christus ... uit die getrouheid van Christus.

εἰδότες ⸀δὲ ὅτι οὐ δικαιοῦται ἄνθρωπος ἐξ ἔργων νόμου ἐὰν μὴ διὰ πίστεως ⸂Ἰησοῦ Χριστοῦ⸃, καὶ ἡμεῖς εἰς Χριστὸν Ἰησοῦν ἐπιστεύσαμεν, ἵνα δικαιωθῶμεν ἐκ πίστεως Χριστοῦ καὶ οὐκ ἐξ ἔργων νόμου, ⸂ὅτι ἐξ ἔργων νόμου οὐ δικαιωθήσεται⸃ πᾶσα σάρξ.know that a man is not justified by works of the law, but by faith in Jesus Christ. So we, too, have believed in Christ Jesus, that we may be justified by faith in Christ and not by works of the law, because by works of the law no one will be justified. 17Maar as ons, terwyl ons soek om in Christus geregverdig te word, self ook sondaars bevind is, is Christus dan 'n dienaar van die sonde? Volstrek nie!

Letterlik: Mag dit nie gebeur nie.

εἰ δὲ ζητοῦντες δικαιωθῆναι ἐν Χριστῷ εὑρέθημεν καὶ αὐτοὶ ἁμαρτωλοί, ἆρα Χριστὸς ἁμαρτίας διάκονος; μὴ γένοιτο·But if, while we seek to be justified in Christ, we ourselves are found to be sinners, does that make Christ a minister of sin? Certainly not! 18Want as ek dit wat ek afgebreek het, weer opbou, bewys ek myself 'n oortreder.εἰ γὰρ ἃ κατέλυσα ταῦτα πάλιν οἰκοδομῶ, παραβάτην ἐμαυτὸν ⸀συνιστάνω.If I rebuild what I have already torn down, I prove myself to be a lawbreaker. 19Want ek het deur die wet vir die wet gesterf, sodat ek vir God kan lewe. Met Christus is ek gekruisig;ἐγὼ γὰρ διὰ νόμου νόμῳ ἀπέθανον ἵνα θεῷ ζήσω· Χριστῷ συνεσταύρωμαι·For through the law I died to the law so that I might live to God. 20en ek leef nie meer self nie, maar Christus leef in my; en wat ek nou in die vlees leef, leef ek in die geloof in die Seun van God wat my liefgehad het en Homself vir my oorgegee het.

Of: in die getrouheid van die Seun van God.

Sommige manuskripte lees: in die geloof in God en Christus.

ζῶ δὲ οὐκέτι ἐγώ, ζῇ δὲ ἐν ἐμοὶ Χριστός· ὃ δὲ νῦν ζῶ ἐν σαρκί, ἐν πίστει ζῶ τῇ τοῦ ⸂υἱοῦ τοῦ θεοῦ⸃ τοῦ ἀγαπήσαντός με καὶ παραδόντος ἑαυτὸν ὑπὲρ ἐμοῦ.I have been crucified with Christ, and I no longer live, but Christ lives in me. The life I live in the body, I live by faith in the Son of God, who loved me and gave Himself up for me. 21Ek maak die genade van God nie tot niet nie; want as geregtigheid deur die wet is, dan het Christus verniet gesterf.οὐκ ἀθετῶ τὴν χάριν τοῦ θεοῦ· εἰ γὰρ διὰ νόμου δικαιοσύνη, ἄρα Χριστὸς δωρεὰν ἀπέθανεν.I do not set aside the grace of God. For if righteousness comes through the law, then Christ died for nothing.