Markus 7

Status van die hoofstuk: konsep

Sien jy iets wat nie reg is nie? Tik op 'n versnommer om die vers na te gaan of 'n verandering voor te stel.

1En die Fariseërs en sommige van die skrifgeleerdes wat van Jerusalem af gekom het, kom bymekaar by Hom.Καὶ συνάγονται πρὸς αὐτὸν οἱ Φαρισαῖοι καί τινες τῶν γραμματέων ἐλθόντες ἀπὸ ἹεροσολύμωνThen the Pharisees and some of the scribes who had come from Jerusalem gathered around Jesus, 2En toe hulle sien dat sommige van Sy dissipels met onrein hande, dit is ongewaste hande, die brood eet —

Letterlik: gewone hande.

Sommige manuskripte lees: En toe hulle sommige van Sy dissipels met onrein hande, dit is ongewaste hande, brood sien eet, het hulle dit afgekeur.

καὶ ἰδόντες τινὰς τῶν μαθητῶν αὐτοῦ ⸂ὅτι κοιναῖς χερσίν, τοῦτʼ ἔστιν ἀνίπτοις, ἐσθίουσιν⸃ ⸀τοὺς ⸀ἄρτους—and they saw some of His disciples eating with hands that were defiled—that is, unwashed. 3want die Fariseërs en al die Jode eet nie tensy hulle die hande sorgvuldig gewas het nie, omdat hulle vashou aan die oorlewering van die oudstes;

Letterlik: met die vuis gewas het.

οἱ γὰρ Φαρισαῖοι καὶ πάντες οἱ Ἰουδαῖοι ἐὰν μὴ πυγμῇ νίψωνται τὰς χεῖρας οὐκ ἐσθίουσιν, κρατοῦντες τὴν παράδοσιν τῶν πρεσβυτέρων,Now in holding to the tradition of the elders, the Pharisees and all the Jews do not eat until they wash their hands ceremonially. 4en wanneer hulle van die mark af kom, eet hulle nie tensy hulle hulle gedoop het nie; en daar is nog baie ander dinge wat hulle aangeneem het om te onderhou: die doop van bekers en kruike en koperware en bank—καὶ ἀπʼ ⸀ἀγορᾶς ἐὰν μὴ ⸀βαπτίσωνται οὐκ ἐσθίουσιν, καὶ ἄλλα πολλά ἐστιν ἃ παρέλαβον κρατεῖν, βαπτισμοὺς ποτηρίων καὶ ξεστῶν καὶ χαλκίων ⸂καὶ κλινῶν⸃—And on returning from the market, they do not eat unless they wash. And there are many other traditions for them to observe, including the washing of cups, pitchers, kettles, and couches for dining. 5en die Fariseërs en die skrifgeleerdes vra Hom: “Waarom wandel U dissipels nie volgens die oorlewering van die oudstes nie, maar eet die brood met onrein hande?”⸀καὶ ἐπερωτῶσιν αὐτὸν οἱ Φαρισαῖοι καὶ οἱ γραμματεῖς· Διὰ τί ⸂οὐ περιπατοῦσιν οἱ μαθηταί σου⸃ κατὰ τὴν παράδοσιν τῶν πρεσβυτέρων, ἀλλὰ ⸀κοιναῖς χερσὶν ἐσθίουσιν τὸν ἄρτον;So the Pharisees and scribes questioned Jesus: “Why do Your disciples not walk according to the tradition of the elders? Instead, they eat with defiled hands.” 6Maar Hy het vir hulle gesê: “Jesaja het goed oor julle huigelaars geprofeteer, soos geskryf staan: ‘Hierdie volk eer My met die lippe, maar hulle hart is ver van My af;

Aanhaling uit Jesaja 29:13.

ὁ ⸀δὲ εἶπεν ⸀αὐτοῖς· Καλῶς ἐπροφήτευσεν Ἠσαΐας περὶ ὑμῶν τῶν ὑποκριτῶν, ὡς γέγραπται ⸀ὅτι Οὗτος ὁ λαὸς τοῖς χείλεσίν με τιμᾷ, ἡ δὲ καρδία αὐτῶν πόρρω ἀπέχει ἀπʼ ἐμοῦ·Jesus answered them, “Isaiah prophesied correctly about you hypocrites, as it is written: ‘These people honor Me with their lips, but their hearts are far from Me. 7en tevergeefs vereer hulle My, terwyl hulle as leringe die gebooie van mense leer.’μάτην δὲ σέβονταί με, διδάσκοντες διδασκαλίας ἐντάλματα ἀνθρώπων·They worship Me in vain; they teach as doctrine the precepts of men.’ 8Julle laat die gebod van God staan en hou vas aan die oorlewering van die mense.”

Sommige manuskripte lees: ... aan die oorlewering van die mense: die doop van kruike en bekers, en baie ander dinge soos dit doen julle.

⸀ἀφέντες τὴν ἐντολὴν τοῦ θεοῦ κρατεῖτε τὴν παράδοσιν τῶν ⸀ἀνθρώπων.You have disregarded the commandment of God to keep the tradition of men. ” 9En Hy het vir hulle gesê: “Julle verwerp die gebod van God netjies, sodat julle julle oorlewering kan onderhou.

Sommige manuskripte lees: sodat julle julle oorlewering kan laat staan

Καὶ ἔλεγεν αὐτοῖς· Καλῶς ἀθετεῖτε τὴν ἐντολὴν τοῦ θεοῦ, ἵνα τὴν παράδοσιν ὑμῶν ⸀τηρήσητε·He went on to say, “You neatly set aside the command of God to maintain your own tradition. 10Want Moses het gesê: ‘Eer jou vader en jou moeder,’ en: ‘Wie vader of moeder kwaadspreek, moet sekerlik sterf.’

Aanhaling uit Eksodus 20:12 en 21:17.

Letterlik: moet met die dood eindig.

Μωϋσῆς γὰρ εἶπεν· Τίμα τὸν πατέρα σου καὶ τὴν μητέρα σου, καί· Ὁ κακολογῶν πατέρα ἢ μητέρα θανάτῳ τελευτάτω·For Moses said, ‘Honor your father and your mother’ and ‘Anyone who curses his father or mother must be put to death.’ 11Maar julle sê: ‘As 'n mens vir sy vader of vir sy moeder sê: Korban, dit is, Gawe—wat jy ook al uit my sou voordeel trek—’ὑμεῖς δὲ λέγετε· Ἐὰν εἴπῃ ἄνθρωπος τῷ πατρὶ ἢ τῇ μητρί· Κορβᾶν, ὅ ἐστιν Δῶρον, ὃ ἐὰν ἐξ ἐμοῦ ὠφεληθῇς,But you say that if a man says to his father or mother, ‘Whatever you would have received from me is Corban’ (that is, a gift devoted to God), 12julle laat hom nie meer toe om enigiets vir sy vader of moeder te doen nie,⸀οὐκέτι ἀφίετε αὐτὸν οὐδὲν ποιῆσαι τῷ ⸀πατρὶ ἢ τῇ ⸀μητρί,he is no longer permitted to do anything for his father or mother. 13en so maak julle die woord van God ongeldig deur julle oorlewering wat julle oorgelewer het. En baie sulke soortgelyke dinge doen julle.”ἀκυροῦντες τὸν λόγον τοῦ θεοῦ τῇ παραδόσει ὑμῶν ᾗ παρεδώκατε· καὶ παρόμοια τοιαῦτα πολλὰ ποιεῖτε.Thus you nullify the word of God by the tradition you have handed down. And you do so in many such matters.”

14En Hy het die skare weer nader geroep en vir hulle gesê: “Luister almal na My en verstaan:Καὶ προσκαλεσάμενος ⸀πάλιν τὸν ὄχλον ἔλεγεν αὐτοῖς· ⸀Ἀκούσατέ μου πάντες καὶ ⸀σύνετε.Once again Jesus called the crowd to Him and said, “All of you, listen to Me and understand: 15Daar is niks van buite die mens wat in hom ingaan wat hom onrein kan maak nie; maar die dinge wat uit die mens uitgaan, dit is wat die mens onrein maak.”οὐδέν ἐστιν ἔξωθεν τοῦ ἀνθρώπου εἰσπορευόμενον εἰς αὐτὸν ὃ δύναται ⸂κοινῶσαι αὐτόν⸃· ἀλλὰ τὰ ⸂ἐκ τοῦ ἀνθρώπου ἐκπορευόμενά⸃ ἐστιν τὰ κοινοῦντα τὸν ⸀ἄνθρωπον.Nothing that enters a man from the outside can defile him; but the things that come out of a man, these are what defile him.” 16Hierdie vers kom nie in die grondteks voor nie.

Sommige manuskripte lees: As iemand ore het om te hoor, laat hom hoor.

17En toe Hy van die skare af in ’n huis ingegaan het, het Sy dissipels Hom oor die gelykenis gevra.Καὶ ὅτε εἰσῆλθεν ⸀εἰς οἶκον ἀπὸ τοῦ ὄχλου, ἐπηρώτων αὐτὸν οἱ μαθηταὶ αὐτοῦ ⸂τὴν παραβολήν⸃.After Jesus had left the crowd and gone into the house, His disciples inquired about the parable. 18En Hy sê vir hulle: “Is julle ook so sonder verstand? Begryp julle nie dat alles wat van buite in die mens ingaan, hom nie onrein kan maak nie,καὶ λέγει αὐτοῖς· Οὕτως καὶ ὑμεῖς ἀσύνετοί ἐστε; οὐ νοεῖτε ὅτι πᾶν τὸ ἔξωθεν εἰσπορευόμενον εἰς τὸν ἄνθρωπον οὐ δύναται αὐτὸν κοινῶσαι,“Are you still so dull?” He asked. “Do you not understand? Nothing that enters a man from the outside can defile him, 19omdat dit nie in sy hart ingaan nie, maar in die maag, en in die latrine uitgaan?” — So het Hy al die voedsel rein verklaar.

Sommige manuskripte lees: en in die latrine uitgaan, wat al die voedsel reinig?

ὅτι οὐκ εἰσπορεύεται αὐτοῦ εἰς τὴν καρδίαν ἀλλʼ εἰς τὴν κοιλίαν, καὶ εἰς τὸν ἀφεδρῶνα ἐκπορεύεται;— ⸀καθαρίζων πάντα τὰ βρώματα.because it does not enter his heart, but it goes into the stomach and then is eliminated.” (Thus all foods are clean.) 20En Hy het gesê: “Wat uit die mens uitgaan, dit maak die mens onrein.ἔλεγεν δὲ ὅτι Τὸ ἐκ τοῦ ἀνθρώπου ἐκπορευόμενον ἐκεῖνο κοινοῖ τὸν ἄνθρωπον·He continued: “What comes out of a man, that is what defiles him. 21Want van binne, uit die hart van die mense, kom die slegte gedagtes voort: onsedelikheid, diefstal, moord,ἔσωθεν γὰρ ἐκ τῆς καρδίας τῶν ἀνθρώπων οἱ διαλογισμοὶ οἱ κακοὶ ἐκπορεύονται, ⸂πορνεῖαι, κλοπαί, φόνοι,For from within the hearts of men come evil thoughts, sexual immorality, theft, murder, adultery, 22owerspel, hebsug, boosheid, bedrog, losbandigheid, ’n bose oog, lastering, hoogmoed, dwaasheid.

Of: afguns.

μοιχεῖαι⸃, πλεονεξίαι, πονηρίαι, δόλος, ἀσέλγεια, ὀφθαλμὸς πονηρός, βλασφημία, ὑπερηφανία, ἀφροσύνη·greed, wickedness, deceit, debauchery, envy, slander, arrogance, and foolishness. 23Al hierdie bose dinge gaan van binne uit en maak die mens onrein.”πάντα ταῦτα τὰ πονηρὰ ἔσωθεν ἐκπορεύεται καὶ κοινοῖ τὸν ἄνθρωπον.All these evils come from within, and these are what defile a man.”

24En Hy het daarvandaan opgestaan en na die gebied van Tirus weggegaan. En Hy het in ’n huis ingegaan en wou nie dat iemand dit weet nie, maar Hy kon nie verborge bly nie.

Sommige manuskripte lees: die gebied van Tirus en Sidon.

⸂Ἐκεῖθεν δὲ⸃ ἀναστὰς ἀπῆλθεν εἰς τὰ ⸀ὅρια ⸀Τύρου. καὶ εἰσελθὼν εἰς οἰκίαν οὐδένα ἤθελεν γνῶναι, καὶ οὐκ ἠδυνήθη λαθεῖν·Jesus left that place and went to the region of Tyre. Not wanting anyone to know He was there, He entered a house, but was unable to escape their notice. 25Maar dadelik het ’n vrou wie se dogtertjie ’n onrein gees gehad het, van Hom gehoor, en sy het gekom en voor Sy voete neergeval.⸂ἀλλʼ εὐθὺς ἀκούσασα⸃ γυνὴ περὶ αὐτοῦ, ἧς εἶχεν τὸ θυγάτριον αὐτῆς πνεῦμα ἀκάθαρτον, ἐλθοῦσα προσέπεσεν πρὸς τοὺς πόδας αὐτοῦ·Instead, a woman whose little daughter had an unclean spirit soon heard about Jesus, and she came and fell at His feet. 26En die vrou was ’n Griek, Siro-Fenisies van afkoms; en sy het Hom gevra om die demoon uit haar dogter uit te dryf.⸂ἡ δὲ γυνὴ ἦν⸃ Ἑλληνίς, Συροφοινίκισσα τῷ γένει· καὶ ἠρώτα αὐτὸν ἵνα τὸ δαιμόνιον ἐκβάλῃ ἐκ τῆς θυγατρὸς αὐτῆς.Now she was a Greek woman of Syrophoenician origin, and she kept asking Jesus to drive the demon out of her daughter. 27En Hy het vir haar gesê: “Laat eers die kinders versadig word, want dit is nie goed om die brood van die kinders te neem en vir die hondjies te gooi nie.”⸂καὶ ἔλεγεν⸃ αὐτῇ· Ἄφες πρῶτον χορτασθῆναι τὰ τέκνα, οὐ γὰρ ⸂καλόν ἐστιν⸃ λαβεῖν τὸν ἄρτον τῶν τέκνων καὶ ⸂τοῖς κυναρίοις βαλεῖν⸃.“First let the children have their fill,” He said. “For it is not right to take the children’s bread and toss it to the dogs.” 28Maar sy het geantwoord en vir Hom gesê: “Here, ook die hondjies onder die tafel eet van die krummels van die kindertjies.”

Sommige manuskripte lees: Ja, Here, ook die hondjies

ἡ δὲ ἀπεκρίθη καὶ λέγει αὐτῷ· ⸀Κύριε, ⸀καὶ τὰ κυνάρια ὑποκάτω τῆς τραπέζης ⸀ἐσθίουσιν ἀπὸ τῶν ψιχίων τῶν παιδίων.“Yes, Lord,” she replied, “even the dogs under the table eat the children’s crumbs.” 29En Hy het vir haar gesê: “Om hierdie woord, gaan heen; die demoon het uit jou dogter uitgegaan.”καὶ εἶπεν αὐτῇ· Διὰ τοῦτον τὸν λόγον ὕπαγε, ἐξελήλυθεν ⸂ἐκ τῆς θυγατρός σου τὸ δαιμόνιον⸃.Then Jesus told her, “Because of this answer, you may go. The demon has left your daughter.” 30En sy het teruggegaan na haar huis en het die kindjie op die bed gevind, neergelê, en die demoon uitgegaan.

Sommige manuskripte lees: en sy het gevind dat die demoon uitgegaan het en die dogter op die bed neergelê is

καὶ ἀπελθοῦσα εἰς τὸν οἶκον αὐτῆς εὗρεν τὸ ⸂παιδίον βεβλημένον ἐπὶ τὴν κλίνην καὶ τὸ δαιμόνιον ἐξεληλυθός⸃.And she went home and found her child lying on the bed, and the demon was gone.

31En Hy het weer uit die gebied van Tirus weggegaan en deur Sidon na die See van Galilea gekom, midde-in die gebied van Dekapolis.

Sommige manuskripte lees: uit die gebied van Tirus en Sidon weggegaan en na die See van Galilea gekom

Καὶ πάλιν ἐξελθὼν ἐκ τῶν ὁρίων Τύρου ⸂ἦλθεν διὰ Σιδῶνος εἰς⸃ τὴν θάλασσαν τῆς Γαλιλαίας ἀνὰ μέσον τῶν ὁρίων Δεκαπόλεως.Then Jesus left the region of Tyre and went through Sidon to the Sea of Galilee and into the region of the Decapolis. 32En hulle bring na Hom ’n dowe wat moeilik praat, en hulle smeek Hom om hom die hand op te lê.καὶ φέρουσιν αὐτῷ κωφὸν ⸀καὶ ⸀μογιλάλον, καὶ παρακαλοῦσιν αὐτὸν ἵνα ἐπιθῇ αὐτῷ τὴν χεῖρα.Some people brought to Him a man who was deaf and hardly able to speak, and they begged Jesus to place His hand on him. 33En Hy het hom van die skare af eenkant toe geneem en Sy vingers in sy ore gesteek, en Hy het gespoeg en sy tong aangeraak,καὶ ἀπολαβόμενος αὐτὸν ἀπὸ τοῦ ὄχλου κατʼ ἰδίαν ἔβαλεν τοὺς δακτύλους αὐτοῦ εἰς τὰ ὦτα αὐτοῦ καὶ πτύσας ἥψατο τῆς γλώσσης αὐτοῦ,So Jesus took him aside privately, away from the crowd, and put His fingers into the man’s ears. Then He spit and touched the man’s tongue. 34en Hy het na die hemel opgekyk en gesug, en sê vir hom: “Effata!” — dit is: “Gaan oop!”καὶ ἀναβλέψας εἰς τὸν οὐρανὸν ἐστέναξεν, καὶ λέγει αὐτῷ· Εφφαθα, ὅ ἐστιν Διανοίχθητι·And looking up to heaven, He sighed deeply and said to him, “Ephphatha!” (which means, “Be opened!”). 35En sy ore is oopgemaak, en die band van sy tong is losgemaak, en hy het reg gepraat.

Sommige manuskripte lees: En dadelik is sy ore oopgemaak

⸀καὶ ⸀ἠνοίγησαν αὐτοῦ αἱ ἀκοαί, καὶ ἐλύθη ὁ δεσμὸς τῆς γλώσσης αὐτοῦ, καὶ ἐλάλει ὀρθῶς·Immediately the man’s ears were opened and his tongue was released, and he began to speak plainly. 36En Hy het hulle beveel om vir niemand te vertel nie; maar hoe meer Hy hulle beveel het, hoe meer het hulle dit nog meer uitgeroep.καὶ διεστείλατο αὐτοῖς ἵνα μηδενὶ ⸀λέγωσιν· ὅσον δὲ ⸂αὐτοῖς διεστέλλετο, αὐτοὶ⸃ μᾶλλον περισσότερον ἐκήρυσσον.Jesus ordered them not to tell anyone. But the more He ordered them, the more widely they proclaimed it. 37En hulle was uitermate verbaas en het gesê: “Hy het alles goed gedoen; Hy laat die dowes hoor en die stommes praat.”καὶ ὑπερπερισσῶς ἐξεπλήσσοντο λέγοντες· Καλῶς πάντα πεποίηκεν, καὶ τοὺς κωφοὺς ποιεῖ ἀκούειν ⸀καὶ ἀλάλους λαλεῖν.The people were utterly astonished and said, “He has done all things well! He makes even the deaf hear and the mute speak!”