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AfrikaansGrieks (SBLGNT)Engels (Berean Standard Bible)
1Wat is dan die voordeel van die Jood, of wat is die nut van die besnydenis?Τί οὖν τὸ περισσὸν τοῦ Ἰουδαίου, ἢ τίς ἡ ὠφέλεια τῆς περιτομῆς;What, then, is the advantage of being a Jew? Or what is the value of circumcision?2Baie, in elke opsig. Eerstens, immers, dat die uitsprake van God aan hulle toevertrou is.πολὺ κατὰ πάντα τρόπον. πρῶτον μὲν ⸀γὰρ ὅτι ἐπιστεύθησαν τὰ λόγια τοῦ θεοῦ.Much in every way. First of all, they have been entrusted with the very words of God.3Wat dan? As sommige ongelowig was, sal hulle ongeloof die getrouheid van God tog nie kragteloos maak nie?τί γάρ; εἰ ἠπίστησάν τινες, μὴ ἡ ἀπιστία αὐτῶν τὴν πίστιν τοῦ θεοῦ καταργήσει;What if some did not have faith? Will their lack of faith nullify God’s faithfulness?4Volstrek nie! Maar laat God waar wees en elke mens 'n leuenaar, soos geskryf is: Sodat U geregverdig kan word in U woorde en kan oorwin wanneer U geoordeel word.aLetterlik: Mag dit nie gebeur nie!bAanhaling uit Psalm 51:6.μὴ γένοιτο· γινέσθω δὲ ὁ θεὸς ἀληθής, πᾶς δὲ ἄνθρωπος ψεύστης, ⸀καθὼς γέγραπται· Ὅπως ἂν δικαιωθῇς ἐν τοῖς λόγοις σου καὶ ⸀νικήσεις ἐν τῷ κρίνεσθαί σε.Certainly not! Let God be true and every man a liar. As it is written: “So that You may be proved right when You speak and victorious when You judge.”5Maar as ons ongeregtigheid die geregtigheid van God aantoon, wat sal ons sê? Is God wat die toorn bring, dan onregverdig? Ek praat op menslike wyse.aLetterlik: Ek praat volgens die mens.εἰ δὲ ἡ ἀδικία ἡμῶν θεοῦ δικαιοσύνην συνίστησιν, τί ἐροῦμεν; μὴ ἄδικος ὁ θεὸς ὁ ἐπιφέρων τὴν ὀργήν; κατὰ ἄνθρωπον λέγω.But if our unrighteousness highlights the righteousness of God, what shall we say? That God is unjust to inflict His wrath on us? I am speaking in human terms.6Volstrek nie! Anders, hoe sal God die wêreld oordeel?μὴ γένοιτο· ἐπεὶ πῶς κρινεῖ ὁ θεὸς τὸν κόσμον;Certainly not! In that case, how could God judge the world?7Maar as die waarheid van God deur my leuen oorvloedig geword het tot Sy heerlikheid, waarom word ook ek dan nog as 'n sondaar geoordeel?εἰ ⸀δὲ ἡ ἀλήθεια τοῦ θεοῦ ἐν τῷ ἐμῷ ψεύσματι ἐπερίσσευσεν εἰς τὴν δόξαν αὐτοῦ, τί ἔτι κἀγὼ ὡς ἁμαρτωλὸς κρίνομαι,However, if my falsehood accentuates God’s truthfulness, to the increase of His glory, why am I still condemned as a sinner?8en nie, soos ons gelaster word en soos sommige beweer dat ons sê: “Laat ons die slegte dinge doen sodat die goeie kan kom”? Hulle oordeel is regverdig.καὶ μὴ καθὼς βλασφημούμεθα καὶ καθώς φασίν τινες ἡμᾶς λέγειν ὅτι Ποιήσωμεν τὰ κακὰ ἵνα ἔλθῃ τὰ ἀγαθά; ὧν τὸ κρίμα ἔνδικόν ἐστιν.Why not say, as some slanderously claim that we say, “Let us do evil that good may result”? Their condemnation is deserved!
9Wat dan? Het ons 'n voorsprong? Glad nie, want ons het reeds Jode sowel as Grieke aangekla dat hulle almal onder die sonde is,aOf: Is ons agtergestel?bOf: Nie heeltemal nie.Τί οὖν; προεχόμεθα; οὐ πάντως, προῃτιασάμεθα γὰρ Ἰουδαίους τε καὶ Ἕλληνας πάντας ὑφʼ ἁμαρτίαν εἶναι,What then? Are we any better? Not at all. For we have already made the charge that Jews and Greeks alike are all under sin.10soos geskryf is: Daar is nie 'n regverdige nie, nie eens een nie,aAanhaling uit Psalm 14:1-3 en 53:2-4; vergelyk Prediker 7:20.καθὼς γέγραπται ὅτι Οὐκ ἔστιν δίκαιος οὐδὲ εἷς,As it is written: “There is no one righteous, not even one.11daar is niemand wat verstaan nie, daar is niemand wat God soek nie;οὐκ ἔστιν ⸀ὁ συνίων, οὐκ ἔστιν ⸁ὁ ἐκζητῶν τὸν θεόν·There is no one who understands, no one who seeks God.12almal het afgewyk, saam het hulle nutteloos geword; daar is niemand wat goedheid doen nie, daar is nie tot by een nie.πάντες ἐξέκλιναν, ἅμα ἠχρεώθησαν· οὐκ ⸀ἔστιν ποιῶν χρηστότητα, οὐκ ἔστιν ἕως ἑνός.All have turned away, they have together become worthless; there is no one who does good, not even one.”13'n Oop graf is hulle keel, met hulle tonge het hulle bedrieg, adders se gif is onder hulle lippe;aAanhaling uit Psalm 5:10; Psalm 140:4.τάφος ἀνεῳγμένος ὁ λάρυγξ αὐτῶν, ταῖς γλώσσαις αὐτῶν ἐδολιοῦσαν, ἰὸς ἀσπίδων ὑπὸ τὰ χείλη αὐτῶν,“Their throats are open graves; their tongues practice deceit.” “The venom of vipers is on their lips.”14wie se mond vol is van vervloeking en bitterheid;aAanhaling uit Psalm 10:7.ὧν τὸ στόμα ἀρᾶς καὶ πικρίας γέμει·“Their mouths are full of cursing and bitterness.”15hulle voete is vinnig om bloed te vergiet,aAanhaling uit Jesaja 59:7-8.ὀξεῖς οἱ πόδες αὐτῶν ἐκχέαι αἷμα,“Their feet are swift to shed blood;16verwoesting en ellende is op hulle weë,σύντριμμα καὶ ταλαιπωρία ἐν ταῖς ὁδοῖς αὐτῶν,ruin and misery lie in their wake,17en die weg van vrede het hulle nie geken nie;καὶ ὁδὸν εἰρήνης οὐκ ἔγνωσαν.and the way of peace they have not known.”18Daar is geen vrees vir God voor hulle oë nie.aAanhaling uit Psalm 36:2.οὐκ ἔστιν φόβος θεοῦ ἀπέναντι τῶν ὀφθαλμῶν αὐτῶν.“There is no fear of God before their eyes.”
19Ons weet nou dat alles wat die wet sê, dit aan dié wat onder die wet is, spreek, sodat elke mond gestop word en die hele wêreld voor God strafbaar word;Οἴδαμεν δὲ ὅτι ὅσα ὁ νόμος λέγει τοῖς ἐν τῷ νόμῳ λαλεῖ, ἵνα πᾶν στόμα φραγῇ καὶ ὑπόδικος γένηται πᾶς ὁ κόσμος τῷ θεῷ·Now we know that whatever the law says, it says to those who are under the law, so that every mouth may be silenced and the whole world held accountable to God.20omdat uit werke van die wet geen vlees voor Hom geregverdig sal word nie, want deur die wet kom kennis van sonde.διότι ἐξ ἔργων νόμου οὐ δικαιωθήσεται πᾶσα σὰρξ ἐνώπιον αὐτοῦ, διὰ γὰρ νόμου ἐπίγνωσις ἁμαρτίας.Therefore no one will be justified in His sight by works of the law. For the law merely brings awareness of sin.
21Maar nou is die geregtigheid van God sonder die wet openbaar gemaak, en daar word van getuig deur die wet en die profete,Νυνὶ δὲ χωρὶς νόμου δικαιοσύνη θεοῦ πεφανέρωται, μαρτυρουμένη ὑπὸ τοῦ νόμου καὶ τῶν προφητῶν,But now, apart from the law, the righteousness of God has been revealed, as attested by the Law and the Prophets.22en wel die geregtigheid van God deur geloof in Jesus Christus, vir almal wat glo; want daar is geen onderskeid nie.aOf: deur die getrouheid van Jesus Christus.bSommige manuskripte lees: vir almal en oor almal wat glo.δικαιοσύνη δὲ θεοῦ διὰ πίστεως Ἰησοῦ Χριστοῦ, εἰς ⸀πάντας τοὺς πιστεύοντας, οὐ γάρ ἐστιν διαστολή.And this righteousness from God comes through faith in Jesus Christ to all who believe. There is no distinction,23want almal het gesondig en kom tekort aan die heerlikheid van God,πάντες γὰρ ἥμαρτον καὶ ὑστεροῦνται τῆς δόξης τοῦ θεοῦ,for all have sinned and fall short of the glory of God,24en word verniet geregverdig deur Sy genade, deur die verlossing wat in Christus Jesus is;aLetterlik: loskoping.δικαιούμενοι δωρεὰν τῇ αὐτοῦ χάριτι διὰ τῆς ἀπολυτρώσεως τῆς ἐν Χριστῷ Ἰησοῦ·and are justified freely by His grace through the redemption that is in Christ Jesus.25Hom het God voorgestel as 'n soenoffer, deur geloof, in Sy bloed, tot 'n bewys van Sy geregtigheid, vanweë die verbygaan van die vroeër gepleegde sondes,aOf: versoendeksel.ὃν προέθετο ὁ θεὸς ἱλαστήριον ⸀διὰ πίστεως ἐν τῷ αὐτοῦ αἵματι εἰς ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ διὰ τὴν πάρεσιν τῶν προγεγονότων ἁμαρτημάτωνGod presented Him as an atoning sacrifice in His blood through faith, in order to demonstrate His righteousness, because in His forbearance He had passed over the sins committed beforehand.26in die geduld van God, tot 'n bewys van Sy geregtigheid in die teenwoordige tyd, sodat Hy self regverdig is en regverdig verklaar die een wat uit geloof in Jesus is.aOf: uit die getrouheid van Jesus.ἐν τῇ ἀνοχῇ τοῦ θεοῦ, πρὸς ⸀τὴν ἔνδειξιν τῆς δικαιοσύνης αὐτοῦ ἐν τῷ νῦν καιρῷ, εἰς τὸ εἶναι αὐτὸν δίκαιον καὶ δικαιοῦντα τὸν ἐκ πίστεως Ἰησοῦ.He did this to demonstrate His righteousness at the present time, so as to be just and to justify the one who has faith in Jesus.
27Waar is dan die roem? Dit is uitgesluit. Deur watter wet? Van die werke? Nee, maar deur die wet van geloof.Ποῦ οὖν ἡ καύχησις; ἐξεκλείσθη. διὰ ποίου νόμου; τῶν ἔργων; οὐχί, ἀλλὰ διὰ νόμου πίστεως.Where, then, is boasting? It is excluded. On what principle? On that of works? No, but on that of faith.28Want ons reken dat 'n mens deur geloof geregverdig word, sonder werke van die wet.λογιζόμεθα ⸀γὰρ ⸂δικαιοῦσθαι πίστει⸃ ἄνθρωπον χωρὶς ἔργων νόμου.For we maintain that a man is justified by faith apart from works of the law.29Of is God net die God van Jode? Nie ook van heidene nie? Ja, ook van heidene,ἢ Ἰουδαίων ὁ θεὸς μόνον; ⸀οὐχὶ καὶ ἐθνῶν; ναὶ καὶ ἐθνῶν,Is God the God of Jews only? Is He not the God of Gentiles too? Yes, of Gentiles too,30as God inderdaad een is, wat die besnydenis uit geloof en die onbesnedenheid deur die geloof regverdig sal verklaar.⸀εἴπερ εἷς ὁ θεός, ὃς δικαιώσει περιτομὴν ἐκ πίστεως καὶ ἀκροβυστίαν διὰ τῆς πίστεως.since there is only one God, who will justify the circumcised by faith and the uncircumcised through that same faith.31Maak ons dan die wet tot niet deur die geloof? Volstrek nie! Inteendeel, ons bevestig die wet.νόμον οὖν καταργοῦμεν διὰ τῆς πίστεως; μὴ γένοιτο, ἀλλὰ νόμον ⸀ἱστάνομεν.Do we, then, nullify the law by this faith? Certainly not! Instead, we uphold the law.
